OPEN HEAVENS DEVOTIONAL - SATURDAY - 29/03/2014 - PRAYER: IN WHAT DIRECTION? BY PASTOR E.A. ADEBOYE

MEMORISE

Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

Psalm 5:2

READ

Psalm 5:1-3

1 To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.

MESSAGE

The Holy Spirit inspired men to write accounts of some of their experiences and of events that occurred in time past for a reason. The reason He did this is stated in 1 Corinthians 10:11:

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.”

It is however unfortunate that those things written as examples to make us wiser are often not adhered to. The Psalmist discovered something fundamental to being victorious in life which is the power of prayer. Not only the power of prayer but also the right direction we should channel our prayers to. In 2 Kings 6:26-27, we read about a woman who misdirected her prayer to the king of Israel when she was in distress:

“And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king. And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?”

The Psalmist got it right when he said: “unto thee will I pray”. In Luke 18:1-8, we see a clear picture of why we should direct our prayers to God. It took the judge an unknown number of days, months or even years, to heed the request of this helpless widow. He decided to help the woman only because she did not relent. Jesus Christ said:

“Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?”

An often overlooked truth in this parable is that, if this woman had directed her prayers to God, she would not have gone through the pain of insensitivity she suffered.

Beloved of the Lord, to whom are you directing your prayers? When you discuss your problems with people as though they have the solution, you are making a god out of them. This is why you meet with disappointment more often than not. The Bible placed a curse on people who put their trust in men and whose hearts have strayed from God in Jeremiah 17:5:

“Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.”

Let us put our trust in the Almighty God who gives liberally without upbraiding (James 1:5).

ACTION POINT

From now on, redirect your prayers from men to God. You will not be disappointed.

BIBLE IN ONE YEAR

Ezekiel 28:1-30:19; 

Psalm 72

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OPEN HEAVENS DEVOTIONAL - SATURDAY - 22/03/2014 - GOD’S REMEMBRANCE & DELIVERANCE I BY PASTOR E.A. ADEBOYE

MEMORISE

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Luke 23:42

READ

Luke 23:40-43

40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

MESSAGE

When God remembers a sinner for good, He forgives that sinner, forgets his past sins and delivers him or her completely from the power of sin that has enslaved him or her for a long time. When God remembered the mercies He promised His people - Luke 1:72-75, He forgave the woman caught in adultery and empowered her to “go and sin no more” (John 8:10-11). A very important thing to note here is that two different types of divine remembrance cannot clash in an individual’s life. It is either God remembers the sins of an individual, closes the door of mercy and gets the individual punished, or He remembers His mercies and forgets the sins the individual has committed after genuine repentance (Ezekiel 33:13-16).

The robber in our Bible reading was remembered and was saved. There are lessons to be learnt from the robber on the right hand of the Cross. One of such lessons is that God is not only capable to save but is ever ready to save. The robber said: “Lord, remember me when you come into your kingdom”, and Jesus responded immediately: “Today you will be with me in paradise”. It was as if Jesus was waiting for the robber to speak. Certainly Jesus wanted to rubbish the devil who might have been rejoicing that he was about to receive one more soul into the kingdom of hell. Jesus however snatched that soul from hell at the last minute. The good thing was that the One who paid the price in full was also the One who appropriated the benefit of the atonement on the robber. So there was nothing the devil could do. Another good thing about divine remembrance for salvation is that the process is simple. Genuine turn-around from wickedness to godliness (i.e. repentance) will earn earnest seekers of salvation divine remembrance. Zacchaeus was one of such seekers who genuinely repented after meeting the Lord. As a mark or repentance, of his own volition, he said to the Lord in Luke 19:8b:

“Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.”

Immediately the Lord in Luke 19:9-10 replied:

“...This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.”

How pleasant it would be, if as many as are reading this devotional, who are yet to experience salvation through Christ, would cry to Jesus today and say, “Lord remember me for your salvation”. No doubt, there would be joy in heaven today (Luke 15:7)!

PRAYER POINT

Pray that the Almighty God will touch all members of your family for genuine salvation today.

BIBLE IN ONE YEAR

Ezekiel 13-15;

OPEN HEAVENS DEVOTIONAL - SATURDAY - 15/03/2014 - DELIVERANCE: DIVINE ASSURANCE BY PASTOR E.A. ADEBOYE

DELIVERANCE: DIVINE ASSURANCE

MEMORISE

Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

Psalm 91:3

READ

Mark 16:17-18

17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

MESSAGE

When God speaks, that settles it. He reigns forever. When He gives a decree, it is forever. When He says “surely”, it means surely. When He says surely, it will be well with me, nobody can change it. He says surely, by His stripes I am healed, and nobody can change this. He says surely, everything I do shall prosper, and nobody can change this. This assurance can be yours too. Provided you dwell in the secret place of the Most High and you abide under the shadow of the Almighty, surely, all shall be well. But if tomorrow you decide to go back from Jesus, it is entirely a different matter. No doubt, there are enemies pillaging the lives of unsuspecting victims and careless children of God. Satan is their garrison commander. According to 1 Chronicles 21:1:

“And Satan stood up against Israel, and provoked David to number Israel.”

It was Satan who plotted against Israel but it was David who did the actual numbering of Israel. Satan will always use somebody against you. He sets traps for people by luring them with bait.

In our Bible reading today, our Lord Jesus Christ gave us the assurance of victory and deliverance from the onslaught of our enemies. It is interesting that demons which Satan uses to kill, maim and destroy lives, are what our Lord Jesus Christ gave us authority to cast out in Luke 9:1:

“Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.”

Take note of the fact that Jesus gave power and authority over all devils; all without exception. This indicates that it is a sheer waste of time to be asking demons or their victims such questions as: ‘What is your name?’ ‘Where do you live?’ In as much as the authority and power given to us covers all devils, it is wisdom to exercise it without limit. In the same vein, our Lord gave us power and authority to cure diseases – diseases in plural form! This is the assurance we have, that we should no longer be living at the mercy of the devil. Deliverance is a divine assurance for all believers that know their God. Let it be said on the mountains and in the valleys that Christians should not be living at the mercy of the devil any more. Also, let Christians take the battle to the gates of the enemy because victory is guaranteed in Jesus’ Name. The good news is that God can deliver you from every form of demonic possession. He will deliver you from all forms of diseases and demon-possession if you are already trapped. Call upon Him today and He will answer you.

PRAYER POINT

Father, please deliver me from the snare of the fowler and protect me from the noisome pestilence, in Jesus’ Name.

BIBLE IN ONE YEAR

Jeremiah 52; 

Psalm 62

OPEN HEAVENS DEVOTIONAL - SATURDAY - 08/03/2014 - BELATED OFFERING? BY PASTOR E.A. ADEBOYE

MEMORISE

And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.

Genesis 27:20

READ

Mark 16:1-6

1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

3 And the chief priests accused him of many things: but he answered nothing.

4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

5 But Jesus yet answered nothing; so that Pilate marvelled.

6 Now at that feast he released unto them one prisoner, whomsoever they desired.

MESSAGE

When Isaac asked Esau his son to go and prepare a delicious meal of venison for him to eat so that he (Isaac) may bless him, Isaac’s wife Rebekah heard it and took advantage of the distance between their tents and the field where Esau the hunter would get the bush meat. She also took advantage of the short distance between her tent and the flock of her son – Jacob the shepherd boy, to quickly prepare a meal on Jacob’s behalf. This quick response to Isaac’s demand worked out for Rebekah and her son Jacob. If there is a lesson to be learnt from this intriguing story, it is that of promptness. Many of us are too slow when it comes to giving offerings to God or doing good deeds for our neighbours. At times, our so-called kind gestures are belated ones. The story was told of a rich man whose nephew went to him for financial help when his father was hospitalised. This rich man did not respond on time and by the time he made up his mind to help, the sick man had given up the ghost in the hospital for lack of medical attention. The rich man took the money to the hospital only to find out that the sick man passed on a couple of hours before.

When the woman who anointed Jesus Christ at Bethany did what she did, some people were protesting the “wastage”, but Jesus rebuked them for it and told them the significance of what she did. In Mark 14:8 He said:

“She hath done what she could: she is come aforehand to anoint my body to the burying.”

Now, when on the resurrection morning, Mary Magdalene, Mary the mother of James and Salome came to anoint the body of Jesus Christ, they went back with the costly sweet perfume unused because it was a belated gesture; Jesus had risen! The only perfume Jesus wore to the grave was the one the woman put on Him shortly before His arrest and eventual crucifixion. During this season, you will not offer a belated offering to God in Jesus’ Name. We must always be ready to do good, according to Galatians 6:10:

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

Good deeds are needed and these deeds are time-bound, for them to be useful and appreciated. I pray that the ability and willingness to offer timely help to those who need it will be given to you this season in Jesus’ Name.

ACTION POINT

Look around you and see areas of need in your Church or neighbourhood. Decide to meet such needs before it is too late.

BIBLE IN ONE YEAR

The Uncomfortable Truth Of Elusive Economic Development– Read Oby Ezekwesili's Address At The APC Summit.

The Uncomfortable Truth Of Elusive Economic Development- Nigeria's Century Old Failures And Prospects For A New Nigeria.

Protocols:

Good afternoon, chieftains and members of the Action People’s Congress.

Thanks for inviting me as your Keynote Speaker at your Unveiling of Road Map Summit. I do not know how you decided to take this high risk of inviting me to your gathering, knowing full well that my zeal for candor can be generally unsettling for some people of your class and occupation. Since you took the risk, I have assumed the liberty to speak boldly even to your discomfort especially considering that we live in a season of grim when our country is greatly troubled. In perilous times like this, Truth is the absolute freedom. I shall be spurred on by the counsel of George Orwell who in honor of truth stated that “in a time of deceit telling the truth is a revolutionary act”. I further assume that if you wanted someone with the skills of deceit, it would not be me that you would have invited to your gathering. I therefore speak to you today not as a politician

Context and Fact are very important for me as both a scholar and practitioner of public policy. Context is the missing link that helps us to connect the dots between the visible and the hidden, and between the general and the specific. Fact or Truth is the evidence that never takes flight nor ceases to exist even where ignored for hundred years. So my speech in content and delivery will be hinged on context and facts.For context, nothing serves a better guide than History. The philosopher and novelist George Santayana famously said that “Those who do not remember the past are condemned to repeat it”. Winston Churchill reinforced Santayana by counselling, “Study history, study history. In history lies all the secrets of statecraft.” I am compelled even further to tread the path of history by our Centenary celebration and shall therefore use – Nigeria’s political history as the context for this speech.

The Political trajectory of Nigeria much like her entire history is checkered. In the book, This House has Fallen, “Nigeria was the focus of great optimism as a powerful emerging nation that would be a showcase for democratic government”. Sadly the optimism was frittered over the years. I shall take the excerpts from my University of Nigeria lecture in January in this regard. “If you traced the political history of our country since independence in 1960 and you will better understand the horror of our faulty political foundation. The first democratic government ushered in an independent Nigeria but was cut short by a coup in 1966, a counter coup in 1967, civil war from 1967 to 1970, military rule from 1970 at the end of the war until another coup in 1975, another unsuccessful coup in 1976 the then Head of State was murdered, continued rule of the military until 1979 when a successful political transition ushered in the second republic but it became a democratic process that did not leave a good mark on governance until it was cut short in 1983 by yet another military coup but the discipline instilling but draconian regime was itself sent packing in 1985 through yet another coup.

The succeeding regime ruled from 1985 until 1993. The hallmark of that regime was procrastinated conduct of a transition to democracy. When it finally, reluctantly started the transition process, it regrettably went ahead to thwart the political rights of citizens who had elected a democratic president by annulling the elections. The regime then responded to the public disturbance and agitation that followed by installing an interim national government that lasted only three months following yet another military intervention. The regime that followed was more heinous than ever imagined possible by Nigerians until 1998 when by divine providence, it was cut short. Never again! A new season came but it was yet one with the military still in the saddle. That regime however surprised skeptics when it successfully conducted a transition that ushered in democratic governance in 1999 ending the long sixteen years of militarization of governance that materially defines the psyche of government in Nigeria. Cumulatively, from the time of our independence in 1960 to 1999- the military governed for about twenty nine years while two flashes of pseudo democracy had a little more than ten years in all. The common theme in our extremely unstable and volatile political history was that each regime truncation mirrored a Russian roulette with justification for regime change being the “necessity to rescue the country from bad governance and corruption”.

Compared to the mere six years of 1960-1966 and the even shorter four and a half years of 1979-1983, the period of 1999 to date under democratic rule has been the longest ever season of such political system in Nigeria. An objective assessment of our democratic journey since the last fifteen years by May of this year, will return the verdict that we are very much still in the nascent zone of democracy as a political system which despite all its short comings trump all other alternatives. Fifteen years has given us more of civilian rule than democracy. The quality of the military/political elite and the depth of undemocratic culture, practices and nuances have worked to produce very disappointing results of governance to citizens. Yet, we must temper our disappointment with the cautious sense of accomplishment that the subordination of the military to the constitutional will of the people of Nigeria in the 1999, 2003, 2007, 2011 elections is perhaps the very tiny ray of light in what had for more than five decades been a canvass of political tragedies.

“Today is Independence Day. The first of October 1960 is a date to which for two years, Nigeria has been eagerly looking forward. At last, our great day has arrived, and Nigeria is now indeed an independent Sovereign nation. Words cannot adequately express my joy and pride at being the Nigerian citizen privileged to accept from Her Royal Highness these Constitutional Instruments which are the symbols of Nigeria’s Independence. It is a unique privilege which I shall remember forever, and it gives me strength and courage as I dedicate my life to the service of our country. This is a wonderful day, and it is all the more wonderful because we have awaited it with increasing impatience, compelled to watch one country after another overtaking us on the road when we had so nearly reached our goal. But now, we have acquired our rightful status, and I feel sure that history will show that the building of our nation proceeded at the wisest pace: it has been thorough, and Nigeria now stands well-built upon firm foundations.”

These were the very gushing and giddy words of the first Prime Minister of Nigeria Alhaji Sir Abubakar Tafawa Balewa on October 1, 1960.
According to history books, prehistoric settlers lived in the territories that make up the area today known as Nigeria as far back as 9000 BC. According to Wikipedia, the period of the 15th century saw the emergence of several “early independent kingdoms and states” that made up the British colonialized Nigeria – Benin kingdom, Borgu kingdom, Fulani empire, Hausa kingdoms, Kanem Bornu empire, Kwararafa kingdom, Ibibio Kingdom, Nri kingdom, Nupe kingdom, Oyo Kingdom, Songhai empire and Warri Kingdom. Each Kingdom was composed of dominant ethnic nationalities with unique language, custom, culture, tradition and religion. ”

These kingdoms independently traded among themselves and with the rest of the world especially Great Britain. It was however by 1886 through expanded trade with the territories under the charter of the Royal Niger Company that the mercantilist root of that influence became established. The handover of the company’s territories to the British Government followed in 1900 leading to the areas becoming organized as protectorates that helped extend the great British Empire of that era. In 1914, Nigeria was formed by combining the Northern and Southern Protectorates and the Colony of Lagos. For administrative purposes, it was divided into four units: the colony of Lagos, the Northern Provinces, the Eastern Provinces and the Western Provinces.”

One could say that considering the way Nigeria emerged it was no more than an artificial creation purely intended to serve the administrative convenience of the reigning colonial power. In fact, no one better conveyed this perception of Nigeria as artificiality than Chief Obafemi Awolowo who once described Nigeria as a “mere geographical expression”. It is common for Nigerians across the territory in moments of deep despair at the failings of this union of multiple diversities to loudly rue the fact that a certain Lord Lugard and his fiancée – Ms. Shaw -were the “creators” of Nigeria.

The forty six years that followed the creation of Nigeria until her independence in 1960, saw varying degrees of mutation in the relationship between Britain and the people of the territory. The journey of governance commenced among the three dominant regions that made up the Nigerian territory- namely the North, the West and the East. There were understandably, deep mistrusts and suspicions among the ethnic groups with each one seeking to advance their own cause and interest but their leaders managed to forge a united front in the struggle to attain self-government. Their successive negotiations and constitution building processes among them and acting jointly, with colonial Britain- helped to achieve one of the most anticipated political independence of a country in Africa. It culminated in the successful agitation for self-government on a representative and ultimately federal basis. The great Dr. Nnamdi Azikiwe who was first the Governor General at independence in 1960 and later ceremonial President when in 1963 we became a Republic, succinctly captured that feat of the Nationalists in gaining independence.

He wrote in 1966 that, “We talked the Colonial Office into accepting our challenges for the demerits and merits of our case for self-government. After six constitutional conferences in 1953, 1954, 1957, 1958, 1959, and 1960, Great Britain conceded to us the right to assert our political independence as from October 1, 1960. None of the Nigerian political parties ever adopted violent means to gain our political freedom and we are happy to claim that not a drop of British or Nigerian blood was shed in the course of our national struggle for our place in the sun. This historical fact enabled me to state publicly in Nigeria that Her Majesty’s Government has presented self-government to us on a platter of gold.”
Ladies and gentlemen, the Great Zik of Africa who had profound influence in the philosophy of life of late Chief Ben Nwazojie whose family has gathered us- had great hopes that the successful struggle for independence would bequeath to us as a people; “our place in the sun”. And yet, even though that entity created in 1914 will become one Century years old in the next three months and had only a few days ago became a relatively old country of fifty three years, its present state is anything but sunny for majority of her citizens. For the fact is that whether of the North, South, East or West of the present day Nigerian territory we know that most Nigerians feel but a deep sense of disappointment at what has become of the dream that our founding fathers dared to imagine was possible. That deep internal threats to Nigeria’s territorial integrity remain part of core issues of our polity in 2013 menacingly brings into sharp focus the wide gulf between what it means to be a country as different from the higher order state of being a nation.

Thus, the phrase, “an independent Sovereign nation” that Sir Tafawa Balewa used in describing Nigeria in his sweet poetry of a speech at independence remains under doubtful scrutiny and is constantly under threat through various cycles of our political history. For if there is one construct that remains the sticky point in our COUNTRY today, it is whether indeed there is yet a NATION called Nigeria? Or put differently, what happened to the COUNTRY that held so much promise on that morning of October 1, 1960? After all, nothing makes the point of the failure to successfully transition from country to nation than the fact that a only week ago, the current government as a response to heightened socio-political tensions in the land announced yet another National Dialogue that is “aimed at realistically examining and genuinely resolving, longstanding impediments to our cohesion and harmonious development as a truly united Nation”.

What happened? How come a country which at independence was enthusiastically described by our first leader as an independent sovereign nation is at fifty three years hosting another “national conversation” to determine whether it is a worthy union for everyone? Was it also not only a few years ago in 2006 that the administration of President Olusegun Obasanjo had hosted as similar gathering? Who were the people that discussed at that time and what did they resolve? What seems to be the intractable issue that almost every administration –military and civilian alike- have not managed to settle on whether we do indeed have a common destiny or not? How come that despite the oft expressed “sincere intent” of each cycle of ruling class (mark my choice of word as distinct from leadership); that each hosted some sort of national dialogue, conference, conversation, forum etc. (choose your pick), we are nowhere closer today to our destination of nationhood. To imagine that our founding fathers mistakenly assumed that we became a nation because the various nationalities worked collaboratively to secure independence from a common external “foe” in 1960? How could it be that this journey has thus far turned out agonizing for almost every one of us?

Even following the most traumatic civil war that ended in 1970, the reemergence as one country provided a context to rally the entire citizenry to build from country to nation. Sadly, that was a missed opportunity. Is it therefore not heartrending that the present state of our country nearly questions our status as a Country? The pain of this truism is that we are in 2014 faced with exactly the same types of ethnic issues that dotted our union in the 60s. How was it that for over fifty three years, we never went beyond the amalgamation process to becoming a Country and subsequently transforming into a Nation? The simple answer to the lamentation and question is that elite failure happened to Nigeria! A little more political history following the events of October 1, 1960 will help clarify my answer, simple as it may sound to those who thrive in confounding complexity.

The Elite of every successful society always form the nucleus of citizens with the prerequisite education, ethics and capabilities operating in the political sphere and the public service, providing the great ideas to build the nation and possessing the moral rectitude to always act in the public interest. Access to quality Education ensures that the elite group evolves constantly in every society. For as long as nations have public education systems that function, the poorest of their citizens is guaranteed to move up the ladder and someday emerge as a member of the elite class through academic hard work, strenuous effort and ultimate success at the higher levels of education.
For every society that has succeeded therefore, it has taken such progressively evolving elite class to identify the problems, forge the political systems and processes, soundly articulate a rallying vision and use sound Policies and effective and efficient prioritisation of investments (both public and private) and requisite actions to over time build those strong institutions that outlive the best of charismatic and transformative individuals. But it always does start with quality leadership in the public space investing in a sustained manner for lasting institutions to eventually emerge over time. Institutions do not just happen. In the same manner, nations do not just happen out of multi-ethnic countries.

The globally adopted definition of a country is “ An independent State or country must meet certain metrics all of which we did on that date:

• Has space or territory which has internationally recognized boundaries (boundary disputes are OK).
• Has people who live there on an ongoing basis.
• Has economic activity and an organized economy. A country regulates foreign and domestic trade and issues money.
• Has the power of social engineering, such as education.
• Has a transportation system for moving goods and people.
• Has a government which provides public services and police power.
• Has sovereignty. No other State should have power over the country’s territory.
• Has external recognition. A country has been “voted into the club” by other countries.

Sadly, Nigeria came to simply equate our statehood with nationhood when our founding fathers used those terms almost interchangeably forgetting that a State is not always necessarily a Nation. True, we had becoming a self-governing political entity that negotiated a federal structure that was cognizant of the near autonomy of each of its constituting group of people, but although an independent; we were not and have never acted like a Nation!

Nations are “culturally homogeneous groups of people, larger than a single tribe or community, who shares a common language, institutions, religion, and historical experience.” Each of our then three dominant groups though having their own internal multiple sub-groups and diversities to resolve still saw themselves as stand-alone nations. However, once it related to the territorial construct known as Nigeria that it shares with the other two groups, no group particularly acted as though the union had forged a “Nigerian nationhood” in that broader sense.

Hence, although we continued to be a Country, we however did not attain to the definition of a nation which is “a tightly-knit group of people which share a common culture”. The people of a nation generally share a common national identity, and part of nation-building is the building of that common identity. There were so many fundamental issues that our country which is unlike France of Germany or even Egypt needed to resolve among its multiple divides if it wished to make that profound jump from country to Nation in order to attain the status of a nation-state.
The Elite in those instances are required to lead the rest of the people in a deliberative process of nation building- of forging that common identity that all will defend. It is the visionary power of the elite to move a people of diversity beyond the lowest common denominator of mere citizens of one country into a nation of people that makes the United States to stand out as a model multi-cultural society. Hence, even “with its multicultural society, the United States is also referred to as a nation-state because of the shared American “culture.” Some people may of course dismiss this crave for evolution from country into a nation and say it does not matter. For those ones, I recall the wise words of Carolyn Stephenson, a Professor of Political Science at the Univ. of Hawaii-Manoa. Her words could have been written with our country in mind.

Professor Stephenson states that “ Nation-building matters to intractable conflict because of the theory that a strong state is necessary in order to provide security, that the building of an integrated national community is important in the building of a state, and that there may be social and economic prerequisites or co-requisites to the building of an integrated national community” Simply put, if a people of diversity in a country truly wish to succeed, they must forge a shared vision and values to realize their goal.

Our failure to immediately use the early days of independence to commence the nation building process is what I consider the biggest missed opportunity in the history of Nigeria. It is the reason as Professor Stephenson asserts, we find ourselves in “cyclical intractable conflict” So, it was not surprising that shortly after the novelty of our political independence wore off the troubling underbelly of our nascent democracy was revealed in the rather prescient reading of the situation at that time by the Central Intelligence Agency of the United States in one of its memorandum of 1966. It wrote “Africa’s most populous country (population estimated at 48 million) is in the throes of a highly complex internal crisis rooted in its artificial origin as a British dependency containing over 250 diverse and often antagonistic tribal groups. The present crisis started” with Nigerian independence in 1960, but the federated parliament hid “serious internal strains. It has been in an acute stage since last January when a military coup d’état destroyed the constitutional regime bequeathed by the British and upset the underlying tribal and regional power relationships. At stake now are the most fundamental questions which can be raised about a country, beginning with whether it will survive as a single viable entity. The situation is uncertain, with Nigeria,……is sliding downhill faster and faster, with less and less chance unity and stability. Unless present army leaders and contending tribal elements soon reach agreement on a new basis for association and take some effective measures to halt a seriously deteriorating security situation, there will be increasing internal turmoil, possibly including civil war”.

The failure to build a nation out of the country it was bequeathed did in fact change the course of Nigeria’s history. It meant that our foundling political elite could not speedily and “sincerely act” on the lofty ideals. The nation building process could have benefitted from their nationalist campaign for independence when they had successfully united against a common “enemy” and brought us our independence. Instead, our political elite turned backward on the supposed “independent sovereign nation” and resorted to lethal ethnicity in playing a brand of politics mostly devoid of altruism. So much so was this prevalent character of the political elite across board that they collectively failed to retrace their steps from the precipitous slide. It was within this context of elite failure that the 1966 military coup struck unleashing a canvass of governance instability that only abated in 1999 when the fourth Republic commenced with the successful democratic transition currently running for the last fourteen years.

No wonder, empirical evidence points to poor governance –especially corruption as the biggest obstacle to the development of Nigeria. Understanding the cancerous impact of understand how come a country with the potentials hardly available to more than other one third nations of the world has remained at the bottom of socio economic ladder as a laggard. Economic growth rate and ultimate development of nations are determined by a number of factors that range from sound policies, effective and efficient public and private investments and strong institutions. Economic evidence throughout numerous researches proves that one key variable that determines how fast nations outgrow others is the speed of accumulation of human capital especially through science and technology education. No wonder for these same countries by 2011- South Korea of fifty million people has a GDP of $1.12trillion, Brazil of one hundred and ninety six million has $2.48 trillion; Malaysia of twenty eight million people has $278.6Billion; Chile of seventeen million people has $248.59Billion; Singapore of five million people has $318.7 Billion. Meanwhile with our population of 165 million people we make boasts with a GDP of $235.92 Billion- completely way off the mark that we could have produced if we made a better set of development choices.

More dramatic is that this wide gap between these nations and Nigeria was not always the case as some relevant data at the time of our independence reveal. In 1960 the GDP per capita of all these countries were not starkly different from that of Nigeria- two were below $200, two were a little above $300 and one was slightly above $500 while that of Nigeria was just about $100. For citizens, these differentials are not mere economic data. Meanwhile by 2011, the range for all five grew exponentially with Singapore at nearly $50,000, South Korea at $22,000, Malaysia at $10,000, Brazil at $13,000 and Chile at $14,000. Our own paltry $1500 income per capita helps drive home the point that we have been left behind many times over by every one of these other countries. How did these nations steer and stir their people to achieve such outstanding economic performance over the last five decades? There is hardly a basis for comparing the larger population of our citizens clustered within the poverty bracket with the majority citizens of Singapore fortunate to have upper middle income standard of living.

Again, how did this happen? What happened to Nigeria? Why did we get left behind? How did these nations become productively wealthy over the last fifty three years while Nigeria stagnated? How did majority of the citizens of these nations join the upper middle class while more Nigerians retrogressed into poverty? There are usually as many different answers to these sets of questions as there are respondents on the reasons we fell terribly behind. Some say, it is our tropical geography, yet economic research shows it has not prevented other countries like China, Australia, Chile and Brazil for example with similar conditions from breaking through economically. Others say it is size, but China and India are bigger, and yet in the last thirty and twenty years have grown double digit and continue to out- grow the rest of the world at this time of global economic crisis. Furthermore, being small has not necessarily conferred any special advantages to so many other countries with small population yet similarly battling with the development process like we are.

Some others say it is our culture but like a political economist posited “European countries with different sorts of cultures, Protestant and Catholic alike that have grown rich. Secondly, different countries within the same broad cultures have performed very differently in economic terms, such as the two Koreas in the post-war era. Moreover, individual countries have changed their economic trajectories even though “their cultures didn’t miraculously change.” How about those who plead our multiethnic nationalities as the constraint but fail to see that the United States of America happens to be one nation with even more disparate ethnic nationalities than Nigeria and yet it leads the global economy! As for those who say it is the adverse impact of colonialism, were Singapore, Malaysia and even parts of China like Hong Kong not similarly conquered and dominated by colonialists?

That Nigeria is a paradox of the kind of wealth that breeds penury is as widely known as the fact that the world considers us a poster nation for poor governance wealth from natural resources. The trend of Nigeria’s population in poverty since 1980 to 2010 for example suggests that the more we earned from oil, the larger the population of poor citizens : 17.1 million 1980, 34.5million in 1985, 39.2million in 1992, 67.1million in 1996, 68.7million in 2004 and 112.47 million in 2010! This sadly means that you are children of a nation blessed with abundance of ironies.
Resource wealth has tragically reduced your nation- my nation- to a mere parable of prodigality. Nothing undignifies nations and their citizens like self-inflicted failure.

Our abundance of oil, people and geography should have worked favorably and placed us on the top echelons of the global economic ladder by now. After all, basic economic evidence shows that abundance of natural resources can by itself increase the income levels of citizens even if it does not increase their productivity. For example, as Professor Collier a renowned economist who has focused on the sector stated in a recent academic work countries that have enormously valuable natural resources are likely to have high living standards on a sustainable basis by simply replacing some of the extracted resources with financial assets held abroad. Disappointedly, even that choice eluded our governing class who through the decades has spent more time quarreling over their share of the oil “national cake” than they have spent thinking of how to make it benefit the entire populace.

The coup of 1966 anchored its justification on the failure of the political class to provide good governance. In the exact word of the leader of the coup; “Our enemies are the political profiteers, the swindlers, the men in high and low places that seek bribes and demand 10 percent; those that seek to keep the country divided permanently so that they can remain in office as ministers or VIPs at least, the tribalists, the nepotists, those that make the country look big for nothing before international circles, those that have corrupted our society and put the Nigerian political calendar back by their words and deeds.”

In effect, what we today confront as systemic corruption only metamorphosed to gigantic proportion through the over nearly fifty decades of the speech given to justify the first truncation of the will of the people for democratic governance. As a matter of fact, anyone who will find and read all the justification statements for coups and the inauguration statements for democratically elected governments in our fifty three years of being a country will assume that each group merely modified the speech of their predecessors. Perhaps the only differences were the locations of the punctuation marks, the commas, the semi colons and the full stops in each statement that followed this excerpt from the statement of 1966.

The substance is the same – indignation at the grand corruption that has persistently undermined the effectiveness of governance since our political independence. The instructive feature of the dramatis personae that made up the military and political elite class at various times is their uncanny national spread and the unity of purpose they managed and have continued to manage to forge among them in the ignoble business of committing grand larceny against the country. Ethnicity was hardly and still is not a constraining factor once the political elite of Nigeria- whether from the North, South, East and West gather at the altar of corruption to execute their unifying purpose of “transactions”. They are united in “extracting” from Nigeria because it does appear in the minds that the country can never move beyond a mere artificial political construct.

Of all the obstacles to our greatness, there were two on which citizens irrespective of their affiliations seemed to have forged a consensus as the priority agenda issues for their governments to mobilize every sector, level and individual; to unite, fight and defeat. The two issues are systemic corruption and pernicious poverty. However, in the last one year with escalations in insecurity wherein we are now faced with more immediate life threatening scourge of terrorism within our land those two priorities are overtaken in ranking. That we now experience regular terrorist killing of the innocent in our land has pushed the twin issues of poverty and corruption to second and third priorities of citizens. These recent killings have joined with the civil war of the 60s to pollute Nigeria with fresh blood of our children- our daughters and sons, the blood of our women, the blood of our men, the blood of our young and the blood of our old.

Citizens who had assumed that the worst possible was the many decades of being trapped in intergenerational poverty in an ironically “oil wealthy” are now exposed to deadlier acts of terrorism. Terrorists became emboldened by the absence of our political class across the entire spectrum of political leadership who decided to “play their normal politics” with the blood of the poor. The blood soaked land is convulsing. Do we not hear the cries especially of the young children and women killed for a cause they know nothing about? I read the fear laden articles and tweets of many young Nigerians asking “when this carnage will end?” I hear them lash out angrily that it is the cumulative failure of older generations of us all in this gathering that is bequeathing to them- a country so broken and mortally bruised that again we need divine intervention to heal the land and people.

Is it therefore not unconscionable that in the over nearly three years of rising trend of terrorist attacks against whole communities in the central and north eastern states of Nigeria where our kith and kin have regularly been slaughtered in cold blood; the milk of empathy has not yet flowed from our Elders in the Land in the entire political spectrum to suspend “transactional politicking” and build a united front against this newest common enemy? Is it not unconscionable that despite the massive public resources committed to security spending, the government has failed to inspire confidence in communities and the large public that feel excluded from the more secured lives of the political elite?
In shock, Nigerians have wondered whether our political class which carries on with politicking to “capture or retain power” is comfortable to govern dead communities. Is it not time for all of our political leaders to pay that utmost sacrifice of leadership- lay down their personal gain for the good of the people they wish to lead. Leadership is not the office, the title, the authority, the mansion one occupies. Leadership is the sacrifice offered that others may thrive. There are three grades of leadership- Transactional, Transformational and Transcendental leadership. What our nation asks all of you irrespective of the acronyms that thread together to make you a political party in this land today, is that you must immediately “transcend” and mobilize all of Nigerians against the immediate common enemies killing our own within our territory.

Your act of transcendental leadership across your various divides in Nigerian politics of today, will not only end this fatal insecurity in our country, but will actually start the process of healing of land and the people. The healing of our land and people will in turn begin the process of rebuilding the eroded social capital that we must have for nation building process. John Jacob Gardener a professor of Leadership defines Transcendental Leadership as follows: “A new metaphor, transcendent leadership, answers a planetary call for a governance process which is more inclusive, more trusting, more sharing of information, more meaningfully involving associates or constituents, more collective decision making through dialogue and group consent processes, more nurturance and celebration of creative and divergent thinking and a willingness to serve the will of the collective consciousness as determined by the group – in essence, a leadership of service above self” Nothing in any political party manifesto in our present Nigeria realizes how fundamental it is to first accomplish this at this time in country.

Economic research has proven that there can be no development without peace. The underperformance of our country as a result of the volatility of regime changes and truncation of democracy direly cost us the opportunity to build vibrant institutions, to pursue on a sustained basis sound macroeconomic, microeconomic and structural policies and finally to implement quality, effective and efficient public and private investment like other nations. Every country is fundamentally composed of three sectors- the public sector or government, the private sector or business and civil society. Worse than political instability however is the growing sense of our current reality that we are “at war”. In a season of war, ladies and gentlemen, no road map for economic development is viable- no matter how sound its articulation. I advise that 2014 offers all political actors in Nigeria, the opportunity to immediately unite and decisively take our country back from terrorists. This is my most important economic message for your gathering. As the leading opposition party in the country, your leadership must be visible in demonstrating a commitment to reaching out to the Government to commence a united fight to preserve the lives of all citizens.

Of all the obstacles to our greatness, there were two on which citizens irrespective of their affiliations seemed to have forged a consensus as the priority agenda issues for their governments to mobilize every sector, level and individual; to unite, fight and defeat. The two issues are systemic corruption and pernicious poverty. However, in the last one year with escalations in insecurity wherein we are now faced with more immediate life threatening scourge of terrorism within our land those two priorities are overtaken in ranking. That we now experience regular terrorist killing of the innocent in our land has pushed the twin issues of poverty and corruption to second and third priorities of citizens. These recent killings have joined with the civil war of the 60s to pollute Nigeria with fresh blood of our children- our daughters and sons, the blood of our women, the blood of our men, the blood of our young and the blood of our old.

Citizens who had assumed that the worst possible was the many decades of being trapped in intergenerational poverty in an ironically “oil wealthy” are now exposed to deadlier acts of terrorism. Terrorists became emboldened by the absence of our political class across the entire spectrum of political leadership who decided to “play their normal politics” with the blood of the poor. The blood soaked land is convulsing. Do we not hear the cries especially of the young children and women killed for a cause they know nothing about? I read the fear laden articles and tweets of many young Nigerians asking “when this carnage will end?” I hear them lash out angrily that it is the cumulative failure of older generations of us all in this gathering that is bequeathing to them- a country so broken and mortally bruised that again we need divine intervention to heal the land and people.

Is it therefore not unconscionable that in the over nearly three years of rising trend of terrorist attacks against whole communities in the central and north eastern states of Nigeria where our kith and kin have regularly been slaughtered in cold blood; the milk of empathy has not yet flowed from our Elders in the Land in the entire political spectrum to suspend “transactional politicking” and build a united front against this newest common enemy? Is it not unconscionable that despite the massive public resources committed to security spending, the government has failed to inspire confidence in communities and the large public that feel excluded from the more secured lives of the political elite? In shock, Nigerians have wondered whether our political class which carries on with politicking to “capture or retain power” is comfortable to govern dead communities. Is it not time for all of our political leaders to pay that utmost sacrifice of leadership- lay down their personal gain for the good of the people they wish to lead. Leadership is not the office, the title, the authority, the mansion one occupies. Leadership is the sacrifice offered that others may thrive. There are three grades of leadership- Transactional, Transformational and Transcendental leadership.

What our nation asks all of you irrespective of the acronyms that thread together to make you a political party in this land today, is that you must immediately “transcend” and mobilize all of Nigerians against the immediate common enemies killing our own within our territory.
Your act of transcendental leadership across your various divides in Nigerian politics of today, will not only end this fatal insecurity in our country, but will actually start the process of healing of land and the people. The healing of our land and people will in turn begin the process of rebuilding the eroded social capital that we must have for nation building process. John Jacob Gardener a professor of Leadership defines Transcendental Leadership as follows: “A new metaphor, transcendent leadership, answers a planetary call for a governance process which is more inclusive, more trusting, more sharing of information, more meaningfully involving associates or constituents, more collective decision making through dialogue and group consent processes, more nurturance and celebration of creative and divergent thinking and a willingness to serve the will of the collective consciousness as determined by the group – in essence, a leadership of service above self” Nothing in any political party manifesto in our present Nigeria realizes how fundamental it is to first accomplish this at this time in country.

Economic research has proven that there can be no development without peace. The underperformance of our country as a result of the volatility of regime changes and truncation of democracy direly cost us the opportunity to build vibrant institutions, to pursue on a sustained basis sound macroeconomic, microeconomic and structural policies and finally to implement quality, effective and efficient public and private investment like other nations. Worse than political instability however is the growing sense of our current reality that we are “at war”. In a season of war, ladies and gentlemen, no road map for economic development is viable- no matter how sound its articulation. I advise that 2014 offers all political actors in Nigeria, the opportunity to immediately unite and decisively take our country back from terrorists. This is my most important economic message for your gathering. As the leading opposition party in the country, your leadership must be visible in demonstrating a commitment to reaching out to the Government to commence a united fight to preserve the lives of all citizens.

On the twin enemies of corruption and poverty, those among us who still need proof to believe that indeed the two severest maladies from which Nigeria must heal are poverty and poor governance must not have seen the 2013 Global Corruption Barometer 2013. Poverty and corruption are two things that rob Nigerians of their dignity; Poverty deprives one of the basic services they need in order to preserve their self-dignity. Poor governance on the other hand is what poverty helps breed.

Thus, academic research shows that countries which have tended to poor governance end delivering not delivering the basic social services that citizens need in order to lift themselves out of poverty and where they do at all, it is too little and too poor a quality to make a difference. It is the capacity to constantly deliver equality of opportunities for better quality of life to all citizens that distinguishes one government from another. Throughout our fifty three years of history following our independence in 1960, we sadly have not recorded one stellar record of performance in this regard by any government. Today, our 69% poor in the land which in real number is over 100 million of citizens trapped in poverty is the key scorecard of our five decades of failure.

When asked by citizens why they think they have been constantly failed by their governments, they mostly respond that the failure of the state to effectively function is corruption. This much they said to Transparency International which invests heavily in surveys around the world. The result of the most recent survey, tagged ‘Global Corruption Barometer 2013?, (the biggest-ever public opinion survey on corruption) was recently released all over the world. It showed that 75 per cent of Nigerians say the government’s effort at fighting corruption is ineffective. Only 14 per cent of those surveyed say the government’s effort is achieving results. Also, 94 per cent of Nigerians think corruption is a problem with 78 per cent saying it is a serious problem.

Over the past 12 months, the report says, 81 per cent of Nigerians say they have given a bribe to the police, 30 per cent of those surveyed say they have paid a bribe for education services, 29 per cent have given a bribe to the registry and permit services, same for utilities, and 24 per cent have given a bribe to the judiciary. The survey shows that 22 per cent of Nigerians have paid a bribe to tax revenue, 17 per cent to land services and 9 per cent has paid a bribe for medical and health services. Transparency International had last year rated Nigeria as the 35th most corrupt country in the world. Whether we choose to accept it or not, we are a country engulfed in systemic and endemic corruption with its attendant cancerous – wasting away, corrosive effect- on what is legendarily called our “huge potentials”.

Take the natural resources sector to which we have willingly and disastrously mortgaged our lives to as a result of failure of leadership to embrace hard work, effort and productivity as national values. Nigeria is Africa’s largest oil exporter, and the world’s 10th largest oil producer, accounting for more than 2.2 million barrels a day in 2011. Oil revenues totaled $50.3 billion in 2011 and generated more than 70 percent of government revenues. However, for a sector that sadly determines our rise and fall in the last fifty three years, Nigeria’s Performance on the Resource Governance Index (carried out by the global NGO- Revenue Watch Institute of the Open Society Foundations) – Nigeria received a “weak” score of 42, ranking 40th out of 58 countries.

We stood out among the 80% of countries which fail to achieve good governance in their extractive sectors. The insalubrious performance of this dominant revenue source seems to be one we have decided to wear elegantly with a mindset that refuses to embrace the kind of fundamental change that will set the nation free. A read of the now famous in the breach, PIB shows that we have refused to surrender and subordinate the huge power of discretion exercised by the President in all matters concerning oil since the last many decades. Surely, for what we know of the huge benefits of transparency and competition it does indeed stir the minds of those that have no interest in oil blocks but who care for the maximization of value for the aggregate social good of Nigeria that we walk the provisions of our NEITI law.

The pervasive hold over our economy by oil shows up in everything. In our Sovereign credit rating recently, poor governance, low per capita Gross Domestic Product (GDP) and reserve cover were identified as Nigeria’s biggest challenge to joining other Emerging Markets (EMs) according to Richard Fox of Fitch Ratings. According to him, these areas represent Nigeria’s biggest challenge to improving its rating, as highlighted in Fitch’s previous research. Of the three, reserve cover is the most susceptible to rapid improvement, particularly at current high oil prices. This is because although at that time of his comment, Nigeria’s reserves had risen by around $2 billion they are not rising as fast as in the majority of big oil exporters”. Comparisons always help convey these kinds of information better.

During the period, 2009 to 2011 Algeria expanded her savings from current oil boom by at least 30% to build up its reserve and invest in critical infrastructure. The new comer Angola nearly doubled its reserve while simultaneously implementing a huge public investment program to build diversity of critical infrastructure. Sadly, whether it is building up reserves/saving or in building critical infrastructure and human capital our own trend is in the reverse. For even though crude price rose or has held steady at different time, the quality of governance continues to hobble our capacity to strike out onto the path of success.

WHAT PROSPECTS FOR THE FUTURE THEN?

In what and whom do I place my confidence that a New Nigeria will emerge? What is it that engenders my confidence that our five decades of failure is not sustainable: First is the rising crescendo of dissatisfaction with the concept of Failure by the over 50% percent of our population that are young. That daily the young people of Nigeria- educated or not are anxious to path ways with Failure is a source of optimism.
Today, more than 40% of our young people may be unemployed and requiring a major intervention that matches skills with economic structural change but they represent strength for any leadership that “transcends” in the way it allocates public resources to priorities. They insist by the words and action that they know we can do better than we have done since our independence. The Women who constituting about 50% of our population are by the records of present accomplishment, the most visible secret weapons of our economic, social and political development. The entrepreneurial and “can do” spirit of just these two groups- the spirit that seeks to compete even with the rest in the world by first conquering the unce

Stop Playing ‘Transactional Politics’ With Boko Haram, Ezekwesili Tells APC

Former Vice president of the World Bank, Dr Oby Ezekwesili ,on Thursday ,during the All Progressive Congress’ (APC) Summit in Abuja came down heavily on the political class, insisting that switching camps at short intervals was not a solution to Nigeria’s myriad of problems.

Ezekwesili also told her host that the leadership that would serve above self was not yet in the (APC)

She said “Doing the migratory dance between one set of acronyms and another does not solve the problem, Structural problems require structural solutions. Changing acronyms don’t solve the problem” –

Ezekwesili who was guest speaker knew she would ruffle feathers when she reminded the audience made up of Bola Tinubu, Muhammadu Buhari, APC Governors, and all its stake holders that “ you asked me to speak , you will have to bear with me”

She added “I do not know how you decided to take this high risk of inviting me to your gathering, knowing full well that my zeal for candor can be generally unsettling for some people of your class and occupation. Since you took the risk, I have assumed the liberty to speak boldly even to your discomfort especially considering that we live in a season of grim when our country is greatly troubled.”

She took shots at the decampees in the APC fold who left the Peoples’ Democratic Party (PDP) saying “ you say it is the party for the elite, but you all went , do not behave like you didn’t go”

The former Education minister who lamented the colossal $600 Billion Nigeria earned in 53 years with little to show, condemned the way the political class was doing what she called transactional politicking with the Boko Haram menace.

She said” Is it therefore not unconscionable that in the over nearly three years of rising trend of terrorist attacks against whole communities in the central and north eastern states of Nigeria where our kith and kin have regularly been slaughtered in cold blood; the milk of empathy has not yet flowed from our Elders in the Land in the entire political spectrum to suspend “transactional politicking” and build a united front against this newest common enemy? Is it not unconscionable that despite the massive public resources committed to security spending, the government has failed to inspire confidence in communities and the large public that feels excluded from the more secured lives of the political elite?”

In frustration she added “If you are here and you have ever benefitted from BH killings, judgment awaits you!”

Ezekwesili who maintained that the political parties have been part of the problem of elite failure, said Nigeria had never had real political parties.

The former Minister for Solid Minerals also took a swipe at the APC, insisting that the leadership that would serve Nigeria above self was not yet in the APC.

According “Political parties have been part of the problem of elite failure. Nigeria has never had real political parties, The leadership that will serve above self is not yet in your party. Your gathering has to be a conversation deeper than how you’re going to chase PDP out of power”

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